徽州书院
朱熹把他的理学思想深深地刻在徽州大地上，形成了新安理学。他的重教思想在徽州影响巨大，创办书院的传统在徽州蔚然成风。
徽州的另一硕儒戴震，身世坎坷，他认为朱熹“存天理，灭人欲”的思想是“以理杀人”，启导了19世纪中国文化的一线曙光。
Zhu Xi engraved his theory in Huizhou, formed the Xin An Li Xue. His thought of the attention to education cast a great influence upon Huizhou. Building the college becomes common practice in Huizhou.
Another great scholar server Dai Zhen had been through a tough life experience. He reckoned the idea of Zhu Xi, protecting the justice, disregarding the human lust, is to kill the human in the name of justice, which gave the morning twilight to the nineteenth century Chinese culture.
徽州祠堂
祠堂是徽州宗族意识集中体现，它是乡村中国社会的“教堂”，是徽州宗法家族制度的一个具体标识。祠堂培育的宗族意识，使徽商迅速壮大，徽商的财力支持又使祠堂辉煌无比，对聚族而居的徽州而言，修祠和修谱是宗族最神圣的大事。祠堂同时也有力地支持了徽州教育的繁荣。
The ancestral temple is the embodiment of the clan ideology of Huizhou, the Chinese country church, a mark of the patriarchal clan system of Huizhou. The ancestral temple cultivates the clan ideology, strengthens the Huizhou business which in return makes the ancestral temple more refulgent by supporting it by means of finance. For Huizhou, where the clans live together, mending the temple and the pedigree are the most holy thing. And the ancestral temple also supports the education of Huizhou.
相关资料:
区码：全区
音频格式：杜比数字AC-3
制式：NTSC
片长:60分钟
